Citation: Gemes, Ken (2001) Post-Modernism's Use and Abuse of Nietzsche.
UNSPECIFIED
Abstract
I focus on Nietzsche's architectural metaphor of self-construction in arguing for the claim that postmodern readings of Nietzsche misunderstand his various attacks on dogmatic philosophy as paving the way for acceptance of a self characterized by fundamental disunity. Nietzsche's attack on essentialist dogmatic metaphysics is a call to engage in a purposive self-creation under a unifying will, a will that possesses the strength to reinterpret history as a pathway to "the problem that we are". Nietzsche agrees with the postmodernists that unity is not a pre-given, however he would disavow their rejection of unity as a goal. Where the postmodernists celebrate "the death of the subject" Nietzsche rejects this valorization of disunity as a form of Nihilism and prescribes the creation of a genuine unified subjectivity to those few capable of such a goal. Postmodernists are nearer Nietzsche's idea of the Last Man than his idea of the Overman.Article
Metadata
Additional Information: | Citation: Philosophy and Phenomenological Research (2001) 52: 337-360. |
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Creators: | Gemes, Ken and |
Subjects: | Philosophy |
Keywords: | Nietzsche, Post-modernism |
Divisions: | Institute of Philosophy |
Collections: | London Philosophy Papers |
Dates: |
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Comments and Suggestions: | Description/Provenance: Submitted by Mark McBride (mark.mcbride@sas.ac.uk) on 2007-12-09T23:20:22Z
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Previous issue date: 2001. Date accessioned: 2007-12-09T23:20:22Z; Date available: 2007-12-09T23:20:22Z; Date issued: 2001. |